AFRICAN AMERICAN SLAVE AND EUROPEAN WHITE GRAVEYARD

AFRICAN AMERICAN SLAVE GRAVE SECTION

My son and I made a visit this summer to find a slave graveyard that was reported to be located on a recently developed Civil War Battlefield Park which involves several sites in Madison County, Kentucky.  The site we were headed for was a homestead called the Pleasant View House and Farm. Nothing in its published flyer indicated that there was a slave graveyard on site.

What the flyer did say was that Joseph Barnett built the present house on the property in 1825 and at that time he owed 20 slaves. And, he also owned 578 acres. This information was a good base to help us understand the spatial pattern of the graveyard. So off we went toward a rise on the land, a distance back of the old house, to find the slave graveyard.

The first thing we noticed when we spotted the graveyard was that it was divided into two sections – African American slave on one side and European white pioneer family on the other. 

EUROPEAN WHITE GRAVE SECTION

 It was a small graveyard and according to a sign posted by it, it had been in a deteriorated state for a long time previous to a recent restoration. There were approximately fourteen or so grave-markers on the white side and about six or so on the slave side.


The white side consisted of two types of grave-markers; the ledger type and the head and foot marker type. The African American slave side of the graveyard had two types of grave markers. One being head stone and foot stone type made by a stone cutter and the second type -- some head stones and foot stones --  being simply a field stone to mark the head and one also to mark the foot.

MY SON MAKING RUBBINGS OF THE LEDGER INSCRIPTIONS

The ledger types were large flat one-piece stones covering the grave, similar to the cover of a tablet, and placed on a raised limestone foundation. The inscription was on the ledger’s topside. Most of the ledger grave-markers were difficult to read – exposure to weather and the type of local stone used had blurred or erased much of the writing. 


My son came up with the idea of doing rubbings to determine what information we could obtain about the deceased. This method did help some in deciphering some of the names and dates. 


The ledger style was expensive in its time and is believed to have been used by the wealthy.  Historically, they are believed to be a British tradition.  

HEAD STONE IN SLAVE SECTION

The head stones in both the slave and white sections of the plot, if made by a stone cutter, carried the name and date of the deceased. The foot stone simply had the initial of the deceased.

Southern folk grave-markers are simple and unadorned. None of the grave –markers had adornment such as flowers, birds etc. The graveyard was on a rise, which is a southern thing -- this tradition is older than  Christianity. The front side of the head stone is smooth while the sides and back have chisel marks – a sign of back country grave stone-cutters

FOOT STONE OF EMILY'S HEADSTONE -- PHOTO ABOVE

The earliest deceased date that we found was 1806 and the latest was  1851 -- pre-Civil War times. These dates definitely indicate back country living for this region of Kentucky. Also, I would consider this graveyard a folk one due to its dates, arrangement and back country location.

SLAVE HEAD STONE WITH FOOT STONE

Grave stone-cutters in the backcountry during the above dates were involved in other artisan trades along with stone cutting. Many grave stone-cutters were itinerate and travelled over large regions.

SLAVE HEAD STONE INSCRIPTION
In Memory
Joshua  Servant of
Jos Barnett Jr born
1798 & died by a
stroke of Lightning
July 1827

In the early 1800s, markers were not always placed on the grave site at the time of death. This was due to time spent sending away for a grave-marker and then having it delivered by wagon. This could take up to a year or so.
The spatial arrangement of the plot is similar to early Scots-Irish traditions – linear rows. The slave side was also dictated by this pattern.

CLOSE-UP OF JOSHUA HEAD STONE (PHOTO ABOVE)

This graveyard in all probability has many more secrets to unveil through its material culture.  My son and I made two trips to the plot and feel we still missed some of the clues to its history.

CHISEL MARKS ON BACK SIDE OF HEAD STONE

For sources to check out about folk graveyards – see below. I never thought that graveyards could be so culturally fascinating but now I know I will be on the lookout for more of the same.

SOURCES:

Books

Texas Graveyards: A Cultural Legacy by Terry G. Jordan

Sticks and Stones: Three Centuries of North Carolina Gravemarkers by M. Ruth Little

Ghosts along the Cumberland by William Lynwood Montell

Historic Property

Civil War Battlefield Park 

Richmond, Kentucky